From joy to despair in a day

In their traditional festival, scores of transgenders marry the deity of the
Koothandavar temple; but custom dictates that they are all widowed within days

Mobina left Koovagam in mourning after wearing the tiara just a few days ago. After being adjudged Ms. Koovagam, she became a widow as custom demanded that Aravan, her divine husband, must die a day after their marriage. Every year, Aravan, son of Arjuna, marries many transgender persons like Ms. Mobina during the festival in the Koothandavar temple in the village in Villupuram district of Tamil Nadu. All are then widowed, symbolically, as a legend from the Mahabharata gets played out amid revelry.

Aravan agrees to sacrifice himself before the war between the Pandavas and the Kauravas, but puts forth the condition that a woman must marry him before his death. Krishna takes the avatar of Mohini and marries Aravan. She is bride for a day and, after Aravan’s death, becomes a widow.

“We too fall in love, though we cannot have children,” Ms. Mobina says. Before the priests broke her bangles and cut her thali, she stole the limelight, having won the beauty contest prior to the wedding. Preethi, also from Chennai, finished second, while Subashree from Erode came third.

Ms. Mobina, the second of four boys, was brought up as a girl by her mother. She showed all the traits of a transgender early on. Her parents consulted doctors. Later, trans-advisers counselled the family. She was advised hormone treatment and surgery. After graduating with a first class in civil engineering, she found work at an NGO working for people of the third gender as an advocacy leader. She left home and saved money to undergo the surgery that would transform her into a woman.

“The transgender community struggles for survival and acceptance from society and even from their own families. We wish we could change this. If we get a minimum wage for a living, most of us will not go for sex work or beg for our livelihood,” she says.

Ms. Mobina is grateful to Sudha, a transgender person who has adopted her. Her father occasionally visits her as the family mends ties with her. She is now looking for a better job and dreams of a career in modelling. But, most important, she wants to be accepted by her parents.

Mobina, 24, at her hostel room in Chennai. The second of four boys, she was brought up as a girl by her mother as she showed traits of a transgender early on

After graduating with a first class in civil engineering, Mobina left home and got a job, so she could save money for her gender change surgery

After graduating with a first class in civil engineering, Mobina left home and got a job, so she could save money for her gender change surgery

A reflection of the times: Mobina now works with an NGO, Sahodharan, which helps transgender
persons like her

She is now looking for a better job and dreams of a career in modelling

She is now looking for a better job and dreams of a career in modelling

The transgender community struggles for acceptance from society, even from their own families

Working the charm: Mobina strikes a pose at a beauty contest held for transgender persons
during the temple festival

Working the charm: Mobina strikes a pose at a beauty contest held for transgender persons during the temple festival

At the Koothandavar temple festival in Koovagam

On top of the world: She is adjudged the queen
of the beauty contest

On top of the world: She is adjudged the queen of the beauty contest

Now the wedding: The thali is ready for transgenders to marry Aravan, the deity of the Koothandavar temple

The auspicious hour: The priest trying the thali to Mobina, symbolising her marriage to Aravan

The auspicious hour: The priest trying the thali to Mobina, symbolising her marriage to Aravan

Wedding revelry: After the wedding, transgenders dance the kummiyadi around a fire. The distinctive clap of the transgender community reverberates around
the temple premises

Short-lived happiness: As Aravan dies according to the legend, the newlyweds break their bangles a day after the wedding.

Short-lived happiness: As Aravan dies according to the legend, the newlyweds break their bangles a day after the wedding.

A deed undone: The priest who tied the thali
removes it too.

A third gender bowing before the tower of thali (mangalyam) threads offered to the lord Koothandavar after breaking the marriage with him.

A third gender bowing before the tower of thali (mangalyam) threads offered to the lord Koothandavar after breaking the marriage with him.

Return to reality: The ‘widows’ in white leave the temple, to head back to their daily grind

© 2020 COPYRIGHT SHAJU JOHN